Tuesday, September 18, 2012

Simon Ortiz on Sustainability; Kris Kristofferson Like Bread; Tom Petty on Learning to Fly

According to my stats, people often find my blog by searching "sustainable living poems" or "poems about sustainable living".  My first thought is, "Are there any poems that aren't about sustainable living?"   I guess these searchers are looking for poems about a lifestyle that attempts to reduce an individuals impact on the earth's natural resources.  For me, sustainable living is the search for a way to maintain a strong spiritual connection with my creator, my fellow humans, and the plants and animals around me.  Obviously, this definition encompasses the more common definition, but it goes beyond it by not limiting "sustainability" to the material realm.  Defined this way, the search for sustainability is the heart and soul of poetry.   Simon Ortiz puts it this way:

Your children will not survive unless you tell something about them--how they were born, how they came to this certain place, how they continued.

I could post pretty much any poem, almost at random,  and successfully label it a "sustainable living poem" under my "sustainable living" definition.  I use to hate the title of the anthology, Poetry Like Bread, because I felt it overvalued the role of the poet in the world and undervalued the suffering of the poor.  So, I've been slow to admit this, but poetry is like bread because it sustains the human spirit of any given culture.  Individuals may need food more than poems, but societies need literature to sustain values and identity.

Almost all poems in one way or another are about sustaining the human spirit.  In this way,  I think the only way to write a poem that is not about sustainable living is to set out purposefully to write a sustainable living poem.  A good poem, like a good garden combines the cultivated and the natural--where some thoughts are planted, but wild ones move in, and you realize that even though you didn't plant them, they are beautiful, so you keep them.  You trim some images, cut some sounds back--let some be--but you work with the will of the individual impressions and modify them into an organic whole rather than design a poem out of your own will.
 
In looking over some old poems of mine for a "sustainable living" poem, an odd, but obvious choice came to me:  "Grounded"--a war poem, an urban poem, a poem centered the mundane task of grading papers.  For me the poem is the perfect "sustainable living poem" simply because it refuses any easy, airy spiritual out.  Sometimes sustainability is the search itself--the singing the song, the planting the seed, regardless of whether fruit grows or not.  Sometimes yearning is all.  I think of Kris Kristofferson's "Sunday Morning."  For me, that is the ultimate sustainable living poem.  "Grounded" pales in comparison, but it too is grounded in the gap between reality and potential.  For me sustainability is there, in that fertile crack.
 
Grounded

In this story,
light glistens off composition shingles
in sparks and dashes
pours through a classroom window
onto a common houseplant
while a piano is rubbed to bone
and a guitar is ground down
to bedrock
on Pearl Jam's "Black" blaring
from computer speakers
while I grade papers
on this Veterans Day morning.

In this story,
there are no bombs,
no blood, no dangling arms,
no white-out
as souls suck out
of corpses left
lying in the streets
jungles, deserts, front lawns
of foreign lands
where children
find trinkets, pull
pins to grenades, open
wallets, pull out
credit cards, gum, smokes, pick
at remains of unrecognizable aunts,
uncles, fathers, sisters, mothers,
always the mothers, the hardest part.

In this story,
there's only papers to grade, Smashing Pumpkins
slowly unwinding on "Shakedown 1979"

No war to win, no war to lose,
only a piano, always a piano,

somewhere down the corridors of
the mind, a long hall
of dark, scuffed wood
and dusty gold radiator heaters,
an apartment door open,
open for sound, like the lid
of a Steinway grand,

only it's an old banged-up upright
in a room of smoky blue
light and the silhouette of a man plays
as if he could light the hearts-- 
10,000 dead veterans
in 10,000 countries.

But, of course he can't.
He can play.  I can grade.
Tom Petty can be ready to fly, always.
But this world ain't got wings.
No, baby, this world

ain't got

wings.


Sunday, September 2, 2012

Collective Identity: Community Adobe Oven Making


I didn't picture the barn-raising scene from Witness when Lloyd and I drove into the wood-chip drive of Adam's place.  It felt more like I'd entered the cover photograph of Crosby, Stills, Nash and Young's Deja Vu album.


Hippies, real hippies, with long, uncombed hair, straggly beards, no shoes.  Even though I pretend to be a hippie, I wasn't sure I wanted to be there.   I sort of identify with the lifestyle, the politics, but in my mind, they're a little too unreal for me.  Generally, I just don't like collective identities--from redneck to beats to flower children to Mormons (and I'm one of them) to new-agers to punks.  People scare me when they swarm together.  Even artists, writers, poets.  Yet, as I moved up the straw-bail bordered dirt path, a weird thing happened:  I seemed to have entered a Monte Python collage or Sgt. Peppers album cover.  For although a portion of the gathering were clearly latter-day hippies, others, especially the kids, seemed to be right out of a scene from Little House on the Prairie--beautiful girls in home-made Pioneer dresses, wearing no shoes, running the prairie hillside.  The house too could have been right out of Little House.  But there were also typical ranchers, as well as teens with concert t-shirts.



Although I can't pretend that I immediately fit right in (I never do), this strange mixture of peoples soon put me at ease--especially Adam's dad, the familiar Utah farmer who gave me a tour of the property.

I won't post here how to build an adobe oven.  A web search provides multiple sites for that.  Instead, I want to share a photo essay of the close community I felt, something akin to the feeling invoked by the barn-raising scene in Witness.  Although I can't say for certain what was so spiritually empowering about this event, I think I've identified two strong ingredients:  1)  It truly was multicultural--Jews, hippies, Mormons, home-schooled children, jock-teens and red-neck farmers all together in one place, and 2) work, rather than ideas or politics, focused us.

Perhaps what was most beautiful was that no one had to melt his/her identity away to fit into the kettle.

I hope my photos capture a little bit of the joy of different cultures coming together to build something as simple as a bread oven.  In order to maintain the privacy and integrity of this community, I used the name of the farm, but ommitted the town name.  Enjoy. 


1.  The site:  Located about 10 miles from Dry Creek, Cedar Springs is a working permaculture farm which hosts interns.


2.  Adam's cabin at Cedar Springs, which his dad built from refurbished wood and windows.


2.  Finishing the sand mold, which is later removed, once the adobe dries.


3. Mixing the adobe--about 1 part sand; 2 parts clay, but varies depending on clay source.


 4.  Adding newspaper to the mold allows the adobe to stick.  Burns off once the sand mold is removed and the oven is used.



5.  An evaporating refrigerator that uses two small watering troughs and burlap panels. It works like a swamp cooler.  Throughout the day, it was 10-15 degrees Fahrenheit cooler inside the fridge than outside.


6 & 7.  Applying the first coat of adobe.



8.  Texturing the first layer of adobe with thumb-holes so that the second layer will stick.





9.  First coat of adobe dries before applying the second coat.


 10.  Tour after lunch:  Intern lodge--a converted old chicken coup.



 
11 & 12.  Interior of intern lodge.


13.  Composting toilet seminar.

14.  Touring the grounds.


15.  Applying the wet glue (thinned clay-sand mixture) before attaching the second coat of adobe.


I truly believe we could heal this country through barn-raisings: whether the "barns" be adobe ovens, libraries, bowling allies, refurbished parks or community theaters. It's not the projects that matter, but rather bringing people together and keeping them so busy working on a common goal they forget the stereotypes and see the beauty of the people behind the various costumes.


Obviously at some point, ideas, beliefs, differences must be shared.  But too often in our society, we stake out our position before we really even know the opposition.  I believe something as simple as a community barn-raising by members of congress before each legislative session could forever change the nature of political dialogue in our country.